The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Picture Collection, The New York Public Library. "A merry Christmas." The New York Public Library Digital Collections. 1903. https://digitalcollections.nypl.org/items/510d47e3-7280-a3d9-e040-e00a18064a99

Sinterklaas: The Dutch Christmas Tradition That Confuses the Rest of the World

Photo by The New York Public Library on Unsplash

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If you’re visiting the Netherlands in December, you’ll encounter something called Sinterklaas that probably isn’t what you expect. The decorations look Christmas-adjacent. The dates make no sense relative to Christmas. There’s a character called Zwarte Piet that brings immediate international controversy. And the Dutch treat this holiday — celebrated on December 5th, not December 25th — as more important than Christmas itself.

This is Sinterklaas: the oldest, the most elaborate, and arguably the most distinctive Dutch holiday tradition.

Sinterklaas vs. Santa Claus: The Original Came First

Here’s something that shocks many visitors: the Dutch Sinterklaas inspired the American Santa Claus, not the other way around.

Santa Claus is a corrupted English pronunciation of “Sinterklaas” — the Dutch pronunciation of Saint Nicholas. When Dutch settlers came to America, they brought Sinterklaas with them. The name got anglicized. The tradition got Americanized. Eventually, Santa Claus became the global figure people know today.

But in the Netherlands, Sinterklaas has evolved along its own path, and it’s quite different from Santa:

The Key Differences

Santa Claus is Saint Nick, made American

  • Lives at the North Pole
  • Comes on December 25th
  • Travels by reindeer
  • Associated with Christmas
  • A jolly, laughing figure
  • Delivers presents to children worldwide
  • Very commercialized

Sinterklaas is the Saint himself, Dutch tradition

  • Lives in Spain (genuinely, in Dutch lore)
  • Comes in mid-November, leaves after December 5th
  • Travels by steamship and horse
  • Separate from Christmas
  • Dignified, serious, judging
  • Delivers presents to Dutch children only (who’ve been good)
  • Very traditional, not primarily commercialized
  • The Sinterklaas tradition is older, more formal, and remains deeply rooted in Dutch culture in ways that American Santa has become detached from Christianity.

    The Sinterklaas Season: November to December 5th

    The Sinterklaas season is long and elaborate, starting in mid-November.

    The Intocht (Arrival)

    Mid-November is when Sinterklaas traditionally arrives in the Netherlands. In the lore, he comes by steamship from Spain. In reality, each major Dutch city hosts the intocht — the “arrival” — a festive parade where Sinterklaas is celebrated arriving on a boat.

    For example, Amsterdam’s Sinterklaas Intocht involves:

  • A large boat decorated elaborately
  • Sinterklaas on the boat, dressed in red and white bishop’s robes, carrying a bishop’s staff
  • His helpers called Pieten (we’ll discuss the Zwarte Piet controversy shortly)
  • Crowds throwing candy and small gifts
  • The atmosphere is festive but more traditional than Christmas celebrations would be. There’s less overt commercialism than you’d see with Santa.

    Decorating and Preparation

    Throughout late November and early December, Dutch homes and streets decorate. You’ll see:

  • Red and white decorations
  • Decorative boots (“Sinterklaas boots”) that children leave out
  • Shop windows decorated with Sinterklaas imagery
  • Candy and chocolate Sinterklaas figures (these are traditional gifts)
  • Songs specific to Sinterklaas
  • Notably, there’s much less general “Christmas” decoration in the Netherlands until after Sinterklaas passes. The season is clearly distinguished.

    Waiting for the Visit

    The central tension of Sinterklaas is not suspense (everyone knows he’s coming) but uncertainty about behavior judgment. Unlike Santa Claus (who visits everyone), Sinterklaas judges behavior. He has a book where he writes down what children have done all year.

    Some children believe Sinterklaas will only visit if they’ve been good. Naughty children worry they’ll get nothing or (in the traditional scary version) be taken to Spain in Sinterklaas’s sack.

    This isn’t as threatening as it sounds — most children do receive gifts. But there’s a different tone: Sinterklaas is evaluating. He’s serious. He’s not just an endless gift-giver; he’s a judge of character.

    December 5th: The Big Day

    December 5th, called Sinterklaasavond (Sinterklaas evening), is when most gifts are exchanged and when the main celebration happens.

    The Surprises (Surprises)

    A distinctive Sinterklaas tradition is the surprise (de surprise). Instead of simply giving a gift, families create elaborate, disguised gifts with accompanying poems.

    Here’s how it works:

    The disguise: The actual gift is hidden inside something completely different. A new bike might be hidden inside a large cardboard box decorated to look like a rocket ship. A sweater might be sewn inside a pillow shaped like a cow. The whole point is that the disguise should be creative, funny, and unexpected.

    The poem: Along with each surprise comes a poem. The poem is usually written by a family member and it’s typically teasing or humorous. It might tease the gift-recipient about something they did that year, make jokes about their hobbies, or reference embarrassing moments.

    The reveal: Gifts are revealed one at a time, with the whole family watching. The recipient opens the surprise, reads the poem aloud, and everyone laughs.

    This tradition requires genuine creativity. Making good surprises is a cherished Dutch skill. There are actually surprise-making workshops where people learn techniques. Some families spend weeks planning and constructing elaborate cardboard boxes and disguises.

    The whole event becomes a performance and a celebration of creative gift-giving, not just transactional present exchange.

    The Evening Itself

    Sinterklaasavond is a family-centered celebration:

  • Families gather
  • Hot chocolate, wine, and snacks are served
  • Surprises are opened one by one
  • Poems are read aloud
  • There’s laughter, teasing, and genuine togetherness
  • It’s less about the material gifts (which are nice but often modest) and more about the time spent together and the creativity expressed.

    The Shoe Tradition

    There’s a specific tradition called schoen zetten — “putting out your shoe.” Before Sinterklaasavond, children put out a shoe (traditionally a decorated shoe, sometimes still a regular shoe) near the fireplace or by the window.

    During the night (with parents’ help), Sinterklaas’s helpers fill the shoe with small candies, chocolate, and gifts. The next morning, children find their shoes filled.

    This happens throughout the season — shoes are filled multiple times, not just on December 5th. It’s an ongoing part of the season’s joy.

    Pepernoten and Seasonal Foods

    Specific foods mark the Sinterklaas season.

    Pepernoten: Small, spiced cookies roughly the size of hazelnuts. They’re flavored with cinnamon, nutmeg, and other warming spices. Pepernoten are eaten throughout the season, often put out as treats during Sinterklaas visits or eaten casually during the weeks leading up to December 5th.

    Chocolate letters: Large letters made of chocolate, often given as gifts. A child might receive a chocolate letter of their initial. These are available in shops throughout the season.

    Chocolate Sinterklaas figures: Chocolate or marzipan figures of Sinterklaas himself, often beautifully wrapped and given as gifts.

    Kruidnoten: Similar to pepernoten, these are slightly larger spiced cookies.

    All of these are distinctly seasonal — they appear in shops in mid-November and largely disappear after December 5th.

    Zwarte Piet: The Ongoing National Debate

    The most controversial element of Sinterklaas is Zwarte Piet — Black Pete — Sinterklaas’s helper.

    The Traditional Version

    In the traditional Dutch telling, Sinterklaas has helpers called Pieten. The main helper is Zwarte Piet, typically depicted with dark skin, red lips, and curly hair. He wears a colorful, vaguely historical costume and helps deliver gifts to children.

    The traditional explanation: Zwarte Piet is black because he climbs down chimneys, getting covered in soot. Over the years, this character became more formalized, with the “blackface” becoming a costume element.

    The Modern Controversy

    Since around 2010, Zwarte Piet has become genuinely controversial both within the Netherlands and internationally. Critics argue that:

  • The character perpetuates racist stereotypes
  • Blackface makeup, regardless of intent, has racist historical associations
  • The “soot” explanation is unconvincing; if that were true, all Pieten would be black
  • The whole dynamic reflects historical colonialism and racial hierarchies
  • The debate has become genuinely national. Some Dutch people defend the tradition as innocent and non-racist. Others argue that maintaining the practice signals indifference to how it’s perceived internationally. Debates at family dinners, in media, and in politics have become heated.

    Recent Changes

    Many cities and organizations have moved toward alternatives:

  • Some use “soot Piet” — Pieten whose faces are simply smudged with dark makeup to look sooty
  • Some use colorful Pieten — helpers with various colored faces and costumes, not specifically black
  • Some use completely non-racial Pieten designs
  • Some have eliminated the character entirely
  • The tradition is clearly evolving, though not without resistance. It’s a live cultural debate in the Netherlands right now — not a settled issue.

    Understanding the Debate as a Visitor

    The Zwarte Piet controversy is complex. The Dutch created and maintain the tradition in a mostly non-racist context, genuinely. But the tradition also carries historical baggage that makes it problematic to international observers and to many Dutch people.

    If you encounter Zwarte Piet during your visit, understand that you’re witnessing an active cultural conversation about tradition, representation, and inclusion.

    December 5th Through 25th: The Gap

    One of the strangest things about the Dutch holiday calendar is the gap between December 5th and December 25th.

    After Sinterklaasavond, the main celebration is over. Many Dutch people don’t decorate further. Christmas happens on December 25th, but it’s a quieter, more religious/family-centered observance — less about gift-giving and more about spending time together.

    Some Dutch families celebrate Christmas; others don’t emphasize it at all. If they do, it’s typically one gift exchange (not multiple), church attendance for those who attend church, and family time.

    The result: December 5th is the BIG celebration, and December 25th is secondary.

    This confuses many international visitors, who expect “Christmas” to be the major holiday. In the Netherlands, that’s Sinterklaas.

    The Cultural Meaning

    Sinterklaas reveals something important about Dutch culture:

    Tradition matters — unlike many modern cultures that shed traditions easily, the Dutch maintain elaborate, specific practices. Sinterklaas has changed over time, but it’s maintained with care.

    Creativity and humor are valued — the elaborate surprises and poems reflect Dutch appreciation for cleverness and wit.

    Family togetherness — like many European cultures, the holidays are family-centered, but the Dutch emphasis on creativity and shared laughter is distinctive.

    Thoughtful reflection on tradition — the willingness to debate and evolve practices (like the Zwarte Piet conversation) shows that Dutch people take their traditions seriously enough to question them.

    Distinction from international norms — the Dutch don’t feel compelled to align with international (especially American) holiday norms. They celebrate their way, on their calendar.

    Experiencing Sinterklaas as a Visitor

    If you’re visiting the Netherlands in late November or early December, you’ll encounter Sinterklaas culture.

    Attend the intocht if you can — it’s a festive, family-friendly event with genuine Dutch cultural flavor. It’s not commercialized the way American Thanksgiving parades are.

    Try the seasonal foods — pepernoten, chocolate letters, and other Sinterklaas sweets are worth tasting. They’re distinctly seasonal and flavored with warming spices.

    Observe family celebrations if invited — if you’re invited to a Sinterklaasavond with a Dutch family, go. The surprises and poems are genuinely fun and reveal Dutch creativity.

    Ask about traditions — Dutch people enjoy explaining their customs, especially to interested visitors.

    Show respect for the debate — if Zwarte Piet comes up, recognize that this is a living conversation about cultural values, not a settled issue.

    The Persistence of Sinterklaas

    What’s remarkable about Sinterklaas is how much it persists in Dutch culture despite globalization and American cultural influence. American Christmas imagery is everywhere, but Sinterklaas remains a distinctly Dutch tradition.

    Even young Dutch people, even those living abroad, often maintain Sinterklaas celebrations. The tradition is defended, debated, evolved, but not abandoned.

    This persistence says something about Dutch cultural confidence: the Dutch don’t feel compelled to abandon their traditions just because other cultures do things differently. They maintain their own way while being open to other traditions.

    For visitors, Sinterklaas is a window into something essential about Dutch culture: the balance between honoring tradition and being willing to critically examine it, the value placed on family and togetherness, and the distinctly Dutch combination of pragmatism and creativity.

    If you’re in the Netherlands in December, don’t miss it. And if someone offers you a surprise wrapped in an elaborate cardboard costume with a teasing poem attached, accept it. You’re witnessing a genuinely Dutch tradition that predates American Santa Claus and remains thoroughly, distinctly Dutch.

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